Hobbes’ Anti-liberal Individualism.
Abstract
Keywords
References
Ashcraft, R. (1986). Revolutionary politics and Locke’s ‘Two Treatises of government’. Princeton, United States of America: Princeton University.
Benjamin, W. (1996). Critique of violence. In M. Bullock & M. W. Jennings (Eds.), Walter Benjamin: Selected writings Vol. 1, 1913-1926 (pp. 236-252). Cambridge, United Kingdom: Harvard University, Belknap.
Derrida, J. (1992). Force of law: The ‘Mystical foundation of authority’. In D. Cornell, M. Rosenfeld, & D. Gray Carlson (Eds.), Deconstruction and the possibility of justice (pp. 2-67). New York, United States of America: Routledge.
Dunn, J. (1969). The political thought of John Locke. Cambridge, United Kingdom: Cambridge University. https:/doi.org/10.1017/CBO9780511558436
Hobbes, T. (1990). Behemoth or the Long Parliament. Chicago, United States of America: University of Chicago. (Original work published 1681). Cited by page of current edition followed with the page of W. Molesworth edition in English works of Thomas Hobbes (Vol. 6, pp. 161-418). London, United Kingdom: Bohn.
Hobbes, T. (1991a). Leviathan. New York, United States of America: Cambridge University. (Original work published 1651). Cited by chapter, paragraph and page.
Hobbes, T. (1991b). De cive. In B. Gert (Ed.), Man and citizen (pp. 87-387). Indianapolis, United States of America: Hackett. (Original work published 1642). Cited by chapter, paragraph and page.
Jaume, L. (2007). Hobbes and the philosophical sources of liberalism. In P. Springborg (Ed.), The Cambridge companion to Hobbes’s Leviathan (pp. 199-216). New York, United States of America: Cambridge University. https:/doi.org/10.1017/CCOL0521836670.009
Locke, J. (1958). The reasonableness of christianity with A discourse on miracles. Stanford, United States of America: Stanford University Press. (Original work published 1695).
Locke, J. (1959). An essay concerning human understanding (Vol. 2). New York, United States of America: Dover. (Original work published 1689).
Locke, J. (1965). Two treatises of government. Cambridge, United Kingdom: Cambridge University. (Original work published 1689).
Locke, J. (1908). Of the conduct of the understanding. In The works of John Locke: Vol. I, The philosophical works (pp. 23-111). London, United Kingdom: George Bell & Sons. (Original work published 1706).
MacPherson, C.B. (2010). The political theory of possessive individualism: Hobbes to Locke. New York, United States of America: Oxford University.
Martel, J. (2001). Love is a sweet chain: Desire, autonomy and friendship in liberal political theory. New York, United States of America: Routledge.
Martel, J. (2007). Subverting the Leviathan: Reading Thomas Hobbes as a radical democrat. New York, United States of America: Columbia University. https:/doi.org/10.7312/mart13984
Nietzsche, F. (1995). Thus spoke Zarathustra (W. Kaufman, Trans.). New York, United States of America: Modern Library.
Nuttall, G. F. (1947). The holy spirit in puritan faith and experience. Oxford, United Kingdom: Basil Blackwell.
Owen, J. J. (2005). The tolerant Leviathan: Hobbes and the paradox of liberalism. Polity, 37(1), 138–139.
Schmitt, C. (2005). Political theology: Four chapters on the concept of sovereignty (G. Schwab, Trans.). Chicago, United States of America: University of Chicago. https:/doi.org/10.7208/chicago/9780226738901.001.0001
Schochet, G. J. (1990). Intending (political) obligation: Hobbes and the voluntary basis of society. In M. Dietz (Ed.), Thomas Hobbes and Political Theory (pp. 55–73). Lawrence, United States of America: University of Kansas.
Tuck, R. (1990). Hobbes and Locke on toleration. In M. Dietz (Ed.), Thomas Hobbes and political theory (pp. 153–171). Lawrence, United States of America: University of Kansas.
Refbacks
- There are currently no refbacks.
Copyright (c) 2016 James Martel
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Las Torres de Lucca. Revista Internacional de Filosofía Política
ISSN-e
Biblioteca Complutense | Ediciones Complutense